خرید و دانلود فایل پاورپوینت کامل Why the People of Israel are most frequently spoken of in the qur`an

تحولی در ارائه‌ها با فایل پاورپوینت کامل Why the People of Israel are most frequently spoken of in the qur`an!

اگر به دنبال یک روش ساده اما حرفه‌ای برای ارائه‌ی مطالب خود هستید، فایل پاورپوینت کامل Why the People of Israel are most frequently spoken of in the qur`an بهترین انتخاب شما خواهد بود. فایل پاورپوینت کامل Why the People of Israel are most frequently spoken of in the qur`an از پایه بر اساس اصول طراحی مدرن ساخته شده و تضمین می‌کند که اسلایدهای شما جذاب، منظم و آماده‌ی استفاده باشند.

فایل پاورپوینت کامل Why the People of Israel are most frequently spoken of in the qur`an شامل 32 اسلاید است که با ترکیب بصری زیبا و چیدمانی حرفه‌ای، ارائه‌ی شما را به سطحی بالاتر می‌برد.

چرا باید از فایل پاورپوینت کامل Why the People of Israel are most frequently spoken of in the qur`an استفاده کنید؟

✔ طراحی حرفه‌ای: هر اسلاید فایل پاورپوینت کامل Why the People of Israel are most frequently spoken of in the qur`an با دقت بالا تنظیم شده تا بیشترین تأثیر را روی مخاطبان بگذارد.

✔ صرفه‌جویی در زمان: نیازی نیست ساعت‌ها وقت خود را برای طراحی پاورپوینت بگذارید، همه چیز آماده است.

✔ استفاده‌ی آسان: بدون نیاز به ویرایش‌های پیچیده، کافی است فایل را باز کنید و ارائه دهید.

✔ فایل پاورپوینت کامل Why the People of Israel are most frequently spoken of in the qur`an قابل استفاده در هر محیطی: چه در دانشگاه، چه در جلسات کاری، فایل پاورپوینت کامل Why the People of Israel are most frequently spoken of in the qur`an حرفه‌ای نیاز شما را کاملاً برآورده خواهد کرد.

متمایز باشید!

دیگر نگران بهم‌ریختگی یا طراحی‌های غیرحرفه‌ای نباشید. فایل پاورپوینت کامل Why the People of Israel are most frequently spoken of in the qur`an به شما این امکان را می‌دهد که بدون دغدغه روی محتوای خود تمرکز کنید و ارائه‌ای تأثیرگذار داشته باشید.

همین حالا دریافت کنید و تجربه‌ای متفاوت از ارائه‌های حرفه‌ای را داشته باشید!

بخشی از متن فایل پاورپوینت کامل Why the People of Israel are most frequently spoken of in the qur`an :

AN ACADEMIC AND ETHICAL DISCOURSE ON UNQUESTIONING ADOPTION OF CONCEPTS AND RULINGS

The nation, most frequently described in the Qur`an, is that of the Israelites; and the prophet most numerously referred to therein is their prophet, Musa (a.s), son of ‘Imran. His name has been mentioned in one hundred and thirty six places, twice as many as the second most numerously mentioned name, that is, of Ibrahim (a.s), who has been named sixty-nine times only as some people have calculated.(۱)
It is not difficult to understand the reason for these frequent references. Islam, the true religion, is based on the belief of monotheism; its present foundation was laid by Ibrahim (a.s); and Allah completed and perfected it for His Prophet, Muhammad (s.a.w.a), as He says: . . . the faith of your father lbrdhim; He named you Muslims before and in this . . . (22:78). And the Israelites were the most disputatious and most querrelsome of all the nations; they were the most obstinate and most abstruse of all when there was a question of submitting to the truth. And the heathens of Arabia, whom the Prophet of Islam had to contend with, were of the same mould, so much so that Allah said to His Prophet: Surely those who disbelieve alike is to them whether you warn them or do not warn them, they will not believe (2:6).
Every vice, every depravity found in the Israelites could be found in them; they, in their hard-heartedness and impertinence were the mirror-image of the Israelites.
Ponder over the stories of the Israelites, as narrated in the Qur`an; look at the picture of their characters and morals as it emerges from those narratives. You will find a nation deeply submerged in sensualism and materialism. They did not believe in what was beyond the reach of their external senses; for them spiritual happiness was a word without meaning; their only ambition was the pursuit of sensual pleasure; their eyes could not focus on intellectual progress or spiritual perfection, so their only aim in life was the material development. And to this day, they have not changed a whit. It was this tendency which made their mind and will totally subservient to the matter and the material phenomena. They did not understand except that which they could see, hear, touch, taste or smell; they did not strive but for some tangible and material goals. Their servitude to the sensual phenomena prevented them from accepting any thing outside the domain of the five senses – even if it was truth; their thraldom to matter encouraged them to accept every thing told by their materially advanced big bosses – even if it was false. It created a clear contrariety and inconsistency in their words and deeds. They condemned every adoption of others” concepts, ridiculing it as blind following, if that concept was unperceivable by the external senses – no matter how correct it was. And at the same time, they appreciated every adoption of others” concepts, labelling it as the pleasure of life, if it conformed with their material base desires – no matter how wrong that concept was. This trait became deeply rooted in their psyche during their long sojourn in Egypt, where the Egyptians humiliated them, enslaved them and castigated them; they subjected them to severe torment killed their sons sparing their daughters, and in this was a great trial for them from their Lord.
However, it was this deep-rooted trait which made them heedless to what their prophets and divine scholars told them about what was good for them in this life as well as in the hereafter. (Remember their disputations with Musa and others!) And these very people were ever ready to accept and follow what their big bosses called them to, for gratification of their worldly desires.
Today the truth and reality has been afflicted by this very tragedy. The modern civilization, presented to the humanity by the western world, is likewise based on sensual perception and material outlook. It is not prepared to accept any proof for something which is not perceivable by the external senses; and does not ask for any proof of validity, if a thing gi