خرید و دانلود فایل پاورپوینت کامل The Prophet’s other Miracles (other than the Qur’an)

تحولی در ارائه‌ها با فایل پاورپوینت کامل The Prophet’s other Miracles (other than the Qur’an)!

اگر به دنبال یک روش ساده اما حرفه‌ای برای ارائه‌ی مطالب خود هستید، فایل پاورپوینت کامل The Prophet’s other Miracles (other than the Qur’an) بهترین انتخاب شما خواهد بود. فایل پاورپوینت کامل The Prophet’s other Miracles (other than the Qur’an) از پایه بر اساس اصول طراحی مدرن ساخته شده و تضمین می‌کند که اسلایدهای شما جذاب، منظم و آماده‌ی استفاده باشند.

فایل پاورپوینت کامل The Prophet’s other Miracles (other than the Qur’an) شامل 36 اسلاید است که با ترکیب بصری زیبا و چیدمانی حرفه‌ای، ارائه‌ی شما را به سطحی بالاتر می‌برد.

چرا باید از فایل پاورپوینت کامل The Prophet’s other Miracles (other than the Qur’an) استفاده کنید؟

✔ طراحی حرفه‌ای: هر اسلاید فایل پاورپوینت کامل The Prophet’s other Miracles (other than the Qur’an) با دقت بالا تنظیم شده تا بیشترین تأثیر را روی مخاطبان بگذارد.

✔ صرفه‌جویی در زمان: نیازی نیست ساعت‌ها وقت خود را برای طراحی پاورپوینت بگذارید، همه چیز آماده است.

✔ استفاده‌ی آسان: بدون نیاز به ویرایش‌های پیچیده، کافی است فایل را باز کنید و ارائه دهید.

✔ فایل پاورپوینت کامل The Prophet’s other Miracles (other than the Qur’an) قابل استفاده در هر محیطی: چه در دانشگاه، چه در جلسات کاری، فایل پاورپوینت کامل The Prophet’s other Miracles (other than the Qur’an) حرفه‌ای نیاز شما را کاملاً برآورده خواهد کرد.

متمایز باشید!

دیگر نگران بهم‌ریختگی یا طراحی‌های غیرحرفه‌ای نباشید. فایل پاورپوینت کامل The Prophet’s other Miracles (other than the Qur’an) به شما این امکان را می‌دهد که بدون دغدغه روی محتوای خود تمرکز کنید و ارائه‌ای تأثیرگذار داشته باشید.

همین حالا دریافت کنید و تجربه‌ای متفاوت از ارائه‌های حرفه‌ای را داشته باشید!

بخشی از متن فایل پاورپوینت کامل The Prophet’s other Miracles (other than the Qur’an) :

Is it true that the Prophet of Islam had no miracle except the Holy Qur”an Apart from the fact that this view is unacceptable from the viewpoint of history and traditions reported by numerous authorities, it is contrary even to what the Holy Qur”an itself says. The miracle of the split of the moon is mentioned in the Holy Qur”an itself. Suppose someone explains away the verse mentioning this miracle, though it is not amenable to any explanation, how will the story of the ascension of the Holy Prophet mentioned in the Surah Bani Isra”il be explained The Holy Qur”an expressly says: “Glory be to Him who carried His slave by night from the Masjidul Haram (in Makkah) to the Masjidul Aqsa” (in Jerusalem), the precincts of which We have blessed. (We took him on this journey) to show him some of Our signs.” (Surah Bani Isra”il, 17:1)

Is this occurrence not a supernatural event and a miracle
In Surah at-Tahri”m there is an event saying that the Holy Prophet told a secret in confidence to one of his wives who divulged it to another wife of his. The Holy Prophet asked the first wife why she disclosed the secret to the second one and recounted a part of the conversation which had transpired between the two. That wife was surprised and asked the Holy Prophet how he came to know all that. The Holy Prophet replied that Allah had apprised him of the event. When the Holy Prophet confided a fact to one of his wives and when she afterwards divulged it and Allah apprised him thereof, he made known to her of part thereof and passed over the rest. And when he told it to her, she said: “Who has told you” He said: “The Knower, the Aware has told me”. Does this not mean telling the unknown Is this not a miracle What has been mentioned in Surah Bani Isra”il, 17:90 – 93 and some other verses does not at all indicate what has been inferred from it. The idolaters were not asking for a proof of Prophethood and sign with a view to gain satisfaction. They were actually asking for something else. These verses as well as Surah al-“Ankabut, 29:50throw ample light on the unique mentality of the idolaters who were apparently demanding a miracle. These verses also make clear the philosophy of the Holy Qur”an about the miracles of the Prophets.
In Surah Bani Isra”il the idolaters begin their talk saying virtually: “We will not join you unless you on your part make a spring gush forth for us in this arid land of Makkah.” This is just a bargain.
They further say: “Or you have a garden of date palms with rivers flowing in their midst or you have a house full of gold, so that we may share these things with you.” This is again a bargain, as they wanted these things for their own benefit.
They say: “Or you cause the sky to fall on us in pieces as you think that it will fall on the Day of Resurrection.”
This is asking for a punishment and the end of everything, though apparently they asked for a miracle.
“Or you ascend to heaven or you bring Allah and the angels be fore us.” (Surah Bani Isra”il, 17:90 – 93)
This is again a bargain, though this time they were not asking for riches, but were asking for something they could be proud of. Anyhow, they ignored the fact that it was impracticable to fulfill their demand.
The words actually used by the idolaters are notable. They did not say: “Lan numina bika”, that is we will not believe you. Instead they said: “Lan numina laka”, meaning we will not join you to your advantage. This difference in meaning has been pointed out by the scholars of the principles of jurisprudence while explaining similar expressions in Surah at-Tawbah, 9:61. Further, the intention of the idolaters is clear from the way they put their demand. They asked the Holy Prophet to make a spring gush forth for them in exchange for their support and expedient faith. Evidently this is a demand for remuneration and not for a proof and a miracle. The Holy Prophet came to make the people believers, not to purchase their opinion and faith.
The writer whom we quoted above, himself says: “The idolaters asked the Holy Prophet to foretell the price their goods would fetch so that they could earn profit”. Evidently this demand for a miracle was not made in order to know the truth. They wanted to use the Prophet as a means of making money. Naturally his reply was: “If I had the knowledge of the unknown, I would have certainly used it to acquire for myself much that is good in this world. Obviously miracles are not meant for such purposes. I am a Prophet. I only give warning and bring good news to a believing people”.
The idolaters thought that the Prophet could work a miracl