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خرید و دانلود فایل پاورپوینت کامل Who are the Saints of Allah?
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تعداد فروش: 46
فرمت فایل پاورپوینت
فایل فایل پاورپوینت کامل Who are the Saints of Allah? شامل 49 اسلاید آماده است که میتواند محتوای شما را به شکلی حرفهای، منسجم و چشمنواز به مخاطبان منتقل کند.
برتریهای فایل فایل پاورپوینت کامل Who are the Saints of Allah? در یک نگاه:
- طراحی منحصربهفرد
- فایل پاورپوینت کامل Who are the Saints of Allah? با بهرهگیری از اصول زیباییشناسی و ترکیب رنگهای مناسب، ظاهری مدرن و رسمی به ارائه شما میدهد.
- راهاندازی فوری
- فایل فایل پاورپوینت کامل Who are the Saints of Allah? نیازی به تنظیمات اضافی ندارد؛ کافیست آن را باز کنید و مستقیماً استفاده کنید.
- وضوح عالی
- اسلایدها به گونهای طراحی شدهاند که در هر دستگاه یا ویدیو پروژکتور، با بهترین کیفیت نمایش داده شوند.
همه چیز از قبل آماده است: در فایل فایل پاورپوینت کامل Who are the Saints of Allah? هیچ موردی ناتمام یا نیازمند ویرایش نخواهید یافت. همه چیز با دقت نهاییشده و تستشده ارائه میشود.
توصیه مهم: نسخههایی که تحت عنوان فایل پاورپوینت کامل Who are the Saints of Allah? اما خارج از منبع رسمی منتشر میشوند، ممکن است از کیفیت لازم برخوردار نباشند.
همین حالا فایل را تهیه کرده و سطح جدیدی از ارائه را تجربه کنید!
Consequent upon this invitation, the sons of Adam (a.s) seggregated into two groups, one of the two ignored the invitation of Allah and moved upon the way of Satan and those of the other group accepted the invitation from the core of their hearts and recognised the aim of the creation, whcih was the same, adoration and worship of Allah, and steped along the course of Allah. These are all the friends of Allah, whome Allah has led out of darkness, towards the light.
Just as light has power and strength and sometimes weakness and dimness, the friendship of Allah too has degrees and stages. Those who have reached the higher stages, have attained the station of Wilayat (devolution to holy Imam) and we call them Aulia Allah (the Saints of Allah).
The holy Qur`an has introduced the saints as follows:
«الا ان اولیاء الله لا خوف علیهم و لا هم یحزنون الذین آمنوا و کانوا یتقون لهم البشری فی الحیوه الدنیا و فی الاخره لا تبدیل لکلمات الله ذلک هو الفوز العظیم»
A few of the facts which we comprehend from this verse of the holy book are as under:
۱. “Fear” and “grief” , the former one of which is the apprehension about the future and the later one is sorrow about the past, is away from the Saints of Allah and they enjoy peace and tranquility of mind and heart, which are the important signs of the faith in Allah.
۲. The Saints of Allah possess characteristics through which they have attained the station of Willayat. The first one is faith and the second one is continuous and stable piety. (We must see that the text و کانوا یتقون leads to the continuity and persistence of piety.)
۳. The saints of Allah hold the station of “Bushra” (glad tidings and good news) both in this World and Hereafter. Bushra in the Hereafter means making use and benefiting from the boons and benedictions of Allah and entering the paradise, and in this World it consists of a kind of special and peculiar relation between Allah and His saint, which has been referred to as “Mubashirat” (fore runners) according to the Hadiths (traditions).
عن رسول الله صلی الله علیه و آله انه قال«لهم البشری فی الحیاه الدنیا،الرویا الصالحه یبشر بها المومن جز من سته و اربعین جزءاً من النبوه ».
The Prophet (p.b.u.h) said: “Bushra which exists for the Saints of Allah in this World is the true and good dream through which a faithful one is given glad tidings and that is one part of the forty six parts of Prophecy.”(Tafseer Tabari vol. vii p. 137.)
و ایضا قال رسول الله صلی الله علیه و آله «ان الرساله و النبوه قد انقطعت فلا رسول بعدی و لا نبی و لکن المبشرات. قالوا:یا رسول الله و ما المبشرات؟قال:رؤیا السلم و هی جزء من أجزاء النبوه»
Again the Prophet of Allah (p.b.u.h.) said: “Prophethood and apostleship has discontinued and no Prophet will come after me. But “Mubbashirat” will remain there. They (the friends of Prophet (p.b.u.h.) said: “Oh Prophet of Allah what is “Mubbashirat ” He said; it is” the dream of a Muslim and that is a part out of the parts of Prophethood.” (Ad dur ul Mansoor vol iv, p. 376.)
Doubtlessly, the “Muslim” in this tradition does not consist of each and every Muslim, instead according to the symmetry and context of the verse and the narrations it means the same “saints of Allah” .
۴. The station which Allah has approved for His saints is like the traditions of Allah and is totally unchangeable
(لا تبدیل لکلمات الله)
۵. This is a very much sublime and great status and is a gigantic success and great deliverance which is not achievable for and accessible to every one. Many traditions of the Prophet (p.b.u..h.) have reached us as an exegesis introduction to the Saints of this of Allah, verse and the we content ourselves with presenting one of those as an example.
قال رسول الله صلی الله علیه و آله:«ان من عباد الله عبادا یغبطهم الأنبیا و الشهداء،قیل:من هم یا رسول الله فلعلنا نحبهم؟قال:قوم تحابوا فی الله من غیر أموال و لا أنساب،وجوههم من نور، علی منابر من نور،لا یخافون اذا خاف الناس و لا یحزنون اذا حزن الناس و قرأ ألا ان اولیاء الله لا خوف علیهم و لا هم یحزنون»
He said, “They are a group who, without any attention to wealth or race, befriend each other, solely for the sake of Allah. Their faces are from the light and they stay on the Cathedra (tribune) of light and while the people have fear, they are not afraid, and when the people are sorrowful they do not get sorrowful, and he (Prophet) recited this verse of the holy book.
ألا ان اولیاء الله لا خوف علیهم و لا هم یحزنون (Tafseer Tabri vol. vii p. 132.)
The other point to be taken in view is that it is possible that the saints of Allah with such qualities and peculiarities may be present in every age but their tracing out and recognition itself is a much difficult and a cumbersome work. According to the substance and purport of the above mentioned verse, the saints of Allah possess continuous, progressive and stable faith and piety, and it is difficult or rather may be impossible for us to recognize a person having persistent piety and who may have led his life from beginning to the end with piety and fear of Allah and avoid sins and prohibited activities, as this is a condition of the interior which only Allah and that person himself know. Now, if Allah introduces us to some special and particular persons having su
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