خرید و دانلود فایل پاورپوینت کامل Who is Prophet? Who is Apostle?

با فایل فایل پاورپوینت کامل Who is Prophet? Who is Apostle? یک ارائه‌ی بی‌نقص بسازید!

پاورپوینتی زیبا و کاربردی:

فایل فایل پاورپوینت کامل Who is Prophet? Who is Apostle? شامل 23 اسلاید کاملاً حرفه‌ای و چشم‌نواز است که برای ارائه‌ی مستقیم یا چاپ آماده شده‌اند.

آنچه فایل فایل پاورپوینت کامل Who is Prophet? Who is Apostle? را متمایز می‌کند:

• طراحی مدرن و هدفمند: فایل پاورپوینت کامل Who is Prophet? Who is Apostle? با ترکیب رنگ‌ها و چیدمان هوشمندانه، به انتقال بهتر مفاهیم کمک می‌کند.
• کاربری راحت و سریع:فایل پاورپوینت کامل Who is Prophet? Who is Apostle? بدون نیاز به ویرایش‌های پیچیده، فقط فایل را باز کنید و ارائه دهید.
• کیفیت بالا برای نمایش: همه‌ی اسلایدها با رزولوشن مناسب و ساختاری منظم آماده ارائه هستند.

ساخته‌شده با دقت و استانداردهای بالا:

فایل پاورپوینت کامل Who is Prophet? Who is Apostle? با رعایت جزئیات طراحی شده تا در هر محیطی بدون مشکل نمایش داده شود. هیچ‌گونه بهم‌ریختگی یا ایرادی در اسلایدهای فایل پاورپوینت کامل Who is Prophet? Who is Apostle? وجود ندارد.

تذکر:

در صورت مشاهده‌ی تفاوت در کیفیت، احتمال استفاده از نسخه‌های غیراصلی وجود دارد. نسخه معتبر فایل پاورپوینت کامل Who is Prophet? Who is Apostle? با دقت توسط تیم طراحی آماده شده است.

همین حالا دانلود کن و با فایل پاورپوینت کامل Who is Prophet? Who is Apostle? مخاطب‌هات رو تحت تاثیر قرار بده!

بخشی از متن فایل پاورپوینت کامل Who is Prophet? Who is Apostle? :

The difference between a prophet and a messenger, as shown by the traditions narrated from the Imams of the Ahlu ‘l-bayt, is as follows:
A prophet sees in his dream what Allah intends to reveal to him; and a messenger sees the angel and talks to him. The same gradual progress is seen in the history of Ibrahim (a.s.). Allah says: And mention Ibrahim in the Book,’ surely he was a truthful (man), a prophet, when he said to his father.’ “O my father! why do you worship what neither hears nor sees, nor does it avail you in the least” (۱۹:۴۱-۴۲). The verse shows that he was a prophet when he said this to his father. It was a confirmation of what he had told his people as soon as he arrived among them: “Surely I am clear of what you worship; (I worship) but (only) Him Who created me, for surely He will guide me” (۴۳:۲۶-۲۷). Then we read the verse 11:69 which says:
And certainly Our messengers (i.e., angels) came to Ibrahim with good news. They said: “Peace.” “Peace,” said he. This event, in which Ibrahim saw the angels and talked to them, had taken place in his old age long after he had left his father and his nation.
The Imam said: “And verily Allah appointed him as a messenger before taking him as a friend.” It is inferred from the words of Allah: And who is better in religion than he who… follows the faith of Ibrahim, the upright one And Allah took lbrahim as a friend (4:125). Apparently it shows that Allah took him as a friend because of the same upright faith and religion which he had promulgated by the command of his Lord; the theme of this verse is to describe the distinction and excellence of that upright religion which so much raised the status of Ibrahim that he was taken as a friend of Allah.
al-Khalil ( CI ) is more exclusive than as-sadiq(CI ) although both are generally translated as “friend”. When a friend is sincere and truthful (as-sadiq) in his dealings with the other friend, he is called as-sadiq,’ thereafter, if he turns away from all else, confining his needs and requirements to that friend only, he is called al-khalil, because al-khullah (CIE ) means need and requirement.
The meaning of the Imam’s sentence, “and verily Allah took him as a friend before making him an Imam,” may be understood from the foregoing commentary.
The words of the Imam: “A fool will not be Imam of a pious,” point to the verse 2:130-131: And who forsakes the religion of Ibr him but he who makes himself a fool, and most certainly We chose him in this world, and in the hereafter he is most surely among the righteous. When his Lord said to him, Submit (yourself), he said.’ “I submit myself to the Lord of the worlds.” In this verse Allah says that whoever turns away from the religion of Ibrahim — in other words, whoever is unjust — is a fool; then he contrasts this foolishness with Divine selection — a selection which has been explained in the next sentences as “Islam” or submission to God. (Ponder on the clause, When his Lord said to him, Su