خرید و دانلود فایل پاورپوینت کامل The allocation of the Qur`an for the People of Israel

بخشی از متن فایل پاورپوینت کامل The allocation of the Qur`an for the People of Israel :

وَ لَمَّا جاءَهُمْ کِتابٌ مِنْ عِنْدِ اللَّهِ مُصَدِّقٌ لِما مَعَهُمْ وَ کانُوا مِنْ قَبْلُ یَسْتَفْتِحُونَ عَلَی الَّذِینَ کَفَرُوا فَلَمَّا جاءَهُمْ ما عَرَفُوا کَفَرُوا بِهِ فَلَعْنَهُ اللَّهِ عَلَی الْکافِرِینَ(۸۹) بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ یَکْفُرُوا بِما أَنْزَلَ اللَّهُ بَغْیاً أَنْ یُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلی مَنْ یَشاءُ مِنْ عِبادِهِ فَباءوا بِغَضَبٍ عَلی غَضَبٍ وَ لِلْکافِرِینَ عَذابٌ مُهِینٌ (۹۰) وَ إِذا قِیلَ لَهُمْ آمِنُوا بِما أَنْزَلَ اللَّهُ قالُوا نُؤْمِنُ بِما أُنْزِلَ عَلَیْنا وَ یَکْفُرُونَ بِما وَراءَهُ وَ هُوَ الْحَقُّ مُصَدِّقاً لِما مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنْبِیاءَ اللَّهِ مِنْ قَبْلُ إِنْ کُنْتُمْ مُؤْمِنِینَ(۹۱)وَ لَقَدْ جاءَکُمْ مُوسی بِالْبَیِّناتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهِ وَ أَنْتُمْ ظالِمُونَ(۹۲) وَ إِذْ أَخَذْنا مِیثاقَکُمْ وَ رَفَعْنا فَوْقَکُمُ الطُّورَ خُذُوا ما آتَیْناکُمْ بِقُوَّهٍ وَ اسْمَعُوا قالُوا سَمِعْنا وَ عَصَیْنا وَ أُشْرِبُوا فِی قُلُوبِهِمُ الْعِجْلَ بِکُفْرِهِمْ قُلْ بِئْسَما یَأْمُرُکُمْ بِهِ إِیمانُکُمْ إِنْ کُنْتُمْ مُؤْمِنِینَ(۹۳)

And when there came to them a Book from Allah verifying that which they have and aforetime they used to pray for victory against those who disbelieved but when there came to them that which they did recognize they disbelieved in him so allah s curse is on the unbelievers(89). Evil is that for which they sold their souls – that they should deny what Allah has revealed, out of envy that Allah should send down of His grace on whomsoever of His servants He pleases; so they returned with wrath upon wrath, and there is a disgraceful punishment for the unbelievers (90). And when it is said to them, “Believe in what Allah has revealed,” they say: “We believe in that which was revealed to us;” and they deny what is besides that, while it is the truth verifying that which they have. Say: “Why then did you kill Allah’s prophets before if you were indeed believers” (۹۱). And most certainly Muss came to you with clear evidence, then you took the calf (for a god) in his absence and you were unjust (92). And (remember) when We made a covenant with you and raised the mountain over you: “Take hold of what We have given you with firmness and listen (to Our words)”. They said: “We hear and disobey.” And they were made to imbibe (the love of) the calf into their hearts on account of their unbelief. Say: “Evil is that which your belief bids you if you are believers” (۹۳).

COMMENTARY
QUR`AN: And when there came to them a Book: The context shows that “a Book” refers to the Qur`an.

QUR`AN: and aforetime they used to pray for victory against those who disbelieved: It appears that whenever the pagans of Arabia clashed with the Jews, the latter prayed for victory by the right of the Prophet, and by his prophethood and emigration; and that this was their usual custom before the advant of the Prophet, so much so that even the pagans knew it of them. It all is implied in the word, “they used to”.

QUR`AN: but when there came to them that which they did recognize: They knew that Muhammad (s.a.w.a) was the awaited
Prophet, because all the attributes and particulars mentioned in their books fitted on him perfectly. And yet they denied his truth.

QUR`AN: Evil is that for which they sold their souls. . .: “Baghyan”( = بغیا out of envy) is in accusative case, explaining the reason why they disbelieved in Muhammad (s.a.w.a) even after recognizing him. What they did was “out of envy”, “that Allah should send down of His grace on whomsoever of His servants He pleases” was the object of their envy. “so they returned with wrath upon wrath”, that is, they returned doubly enraged. It may also mean that they invited double wrath of Allah upon themselves – the first because they disbelieved in Torah and the second because they disbelieved in the Qur`an.
The verse says that they were partisans of the Prophet long before he was born; they prayed to Allah for victory by his name and his Book. When the Prophet was sent and the Qur`an was revealed, they very well recognized that he was the Prophet in whose name they used to pray for victory, and whose coming they awaited. But they were overwhelmed by envy and arrogance. No sooner did the Prophet begin his call then they denied .his truth, and forgot all that they used to tell about the awaited prophet. It was not surprising as they had earlier disbelieved in Torah too. Thus they committed disbelief after disbelief, and invited the wrath of Allah upon themselves, not once but twice.

QUR`AN: and they deny what is besides that: That is, they claim that they do not believe in any book other than Torah; but the fact is that they do not believe even in Torah.

QUR`AN: Say: “Why then did you kill Allah’s prophets. . .”: The conjunctive, “then”, serves to relate this question to their claim, “We believe in that which was revealed to us”. If this claim of yours is correct then why did you kill the prophets of Allah And why did you disbelieve in Musa by taking the calf for a god And why did you say, “We hear and disobey”, when We took a promise f from you and lifted the mountain over you
QUR`AN: and they were made to imbibe (the love of) the calf into their hearts: “al –Ishrab” ( = الاشراب to make to imbibe, to make to drink). Instead of saying `the love of the calf”, the verse says, “to imbibe the calf”, for emphasis, as though they had drunk the calf itself into their hearts. The sentence thus contains two metaphors – “the calf” for the love of the calf, and imbibing into hearts for loving.

QUR`AN: Say: “Evil is that which your belief bids you. . .”: It is a derisive expression ridiculing them for their killings of the prophets, their disbelief in Musa and their arrogance in committing sin after sin and then claiming that they were the true believers. The verse tauntingly asks them: Is this what your belief bids you

TRADITIONS
as-Sadiq (a.s) explained the verse, and when there came to them a Book from Allah verifying that which they have. . ., in this way: “The Jews found in their books that Muhammad (s.a.w.a), the Messenger of Allah, would migrate and settle between ‘Ayr and Uhud. So, they went out looking for that place. They passed by a mountain called Hadad [۱]; and they said: ‘Hadad and Uhud are the same’. So they dispersed nearby; some of them settled at Tayma’, and some others at Fadak and yet others at Khaybar. Those at Tayma’ once desired (to see) some of their brethren (at another place). A Bedouin from (the tribe of) Qays passed by them and they hired (his camels).
He told them: ‘I shall take you from between ‘Ayr and Uhud.’ They told him: ‘When you pass between the two, tell us.’ When they reached the land of Medina, he said: ‘That is ‘Ayr and this is Uhud.’ They descended from his camels and said to him: `We have now found (the place of) our desire; now we do not need your camels, you may go wherever you wish.’ Then they wrote to their brethren at Fadak and Khaybar: ‘We have found the place, come therefore to us.’ They wrote in reply: `Now we have settled in this place, and have acquired properties; and we are so near to you. Therefore, when it will happen (i.e., when the Prophet will come to Medina), we shall rush to you.’ Those Jews acquired properties in the land of Medina. When their wealth increased, its news came to the ears of Tubba’ [۲] and he attacked them. They fortified themselves and he laid siege to them. (And they used to take pity on the weekly soldiers of Tubba’ and throw dates and barley to them at night. This came to the notice of Tubba’ and he softened towards them.) [۳] He assured them of their safety and they came down to him. He told them: ‘I do like this place of yours and I am inclined to settle down here.’ They said: ‘It is not for you. It is the migration place of a prophet; and no one may settle down here until that happens.’ Thereupon he said: ‘Then I am leaving among you some of the members of my clan, so that when it happens they shall help and assist him.’ Thus he left behind the two tribes you see today, the Aws and the Khazraj. When these two (tribes) increased in number, they used to grab the properties of the Jews. At that time, the Jews used to warn them: ‘Oh! when Muhammad (s.a.w.a) is sent (by Allah) we shall certainly turn you out from our town and properties.’ But when Muhammad (s.a.w.a) was sent as Prophet, it was the Helpers. (the Aws and the Khazraj)