خرید و دانلود فایل پاورپوینت کامل What is Infallibility (`ismah)?

دانلود و استفاده از فایل پاورپوینت کامل What is Infallibility (`ismah)? – تجربه‌ای بی‌نظیر در ارائه!

پاورپوینتی شیک و استاندارد:

فایل فایل پاورپوینت کامل What is Infallibility (`ismah)? شامل 32 اسلاید طراحی‌شده با دقت بالا است که کاملاً آماده برای ارائه یا چاپ در PowerPoint می‌باشد.

چرا فایل فایل پاورپوینت کامل What is Infallibility (`ismah)? گزینه‌ای عالی است؟

• گرافیک حرفه‌ای و جذاب: اسلایدهای فایل پاورپوینت کامل What is Infallibility (`ismah)? با طراحی مدرن و چشم‌نواز، پیام شما را به بهترین شکل منتقل می‌کنند.
• کاربری آسان: ساختار این پاورپوینت به‌گونه‌ای است که استفاده از آن بدون نیاز به تغییرات پیچیده ممکن باشد.
• آماده استفاده: تمامی اسلایدهای فایل پاورپوینت کامل What is Infallibility (`ismah)? از قبل تنظیم‌شده و بدون نیاز به ویرایش، قابل استفاده هستند.

تضمین کیفیت و دقت بالا:

این مجموعه بر اساس بالاترین استانداردهای طراحی ساخته شده است و کاملاً منسجم و بدون اشکال، مناسب برای ارائه‌های حرفه‌ای می‌باشد.

نکته قابل توجه:

برخی نسخه‌های غیررسمی ممکن است تغییراتی داشته باشند. این نسخه اصلی فایل پاورپوینت کامل What is Infallibility (`ismah)? با دقت و کیفیت بالا طراحی شده است.

همین حالا فایل فایل پاورپوینت کامل What is Infallibility (`ismah)? را دریافت کنید و یک ارائه بی‌نظیر داشته باشید!

بخشی از متن فایل پاورپوینت کامل What is Infallibility (`ismah)? :

Imam is a leader who guides by a Divine Command which is closely associated with him. The imamah, in its asoteric sense, is al-wilayah ( CCE = guardianship, authority) over the people in their actions and activities; and its guidance entails conveying them to the final destination by the command of Allah. It is different from that guidance which only shows the way — and which is usually done by the prophets and messengers of Allah as well as by other believers who guide the people towards Allah with sincere exhortation and good advice. This Second type of guidance is mentioned in the following verses: — And We did not send any apostle but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases… (14:4).
And he who believed (i.e., the believer from the family of Pharaoh) said: “O my people! follow me, I will guide you to the right course” (۴۰:۳۸).
Why should not then a company from every party from among them go forth that they may acquire (proper) understanding in religion, and that they may warn their people when they come back to them, so that they may be cautious (9:122)
(We shall further explain it later on.)

Then Allah describes the reason why He gave them the imamah, in these words, as they were patient, and they were certain of Our signs. (See 32:24, quoted above.) The criteria, therefore, are patience and absolute certainty. They were steadfast and patient in the cause of Allah. Patience, in this verse, is unconditional; therefore it means remaining patient and steadfast in all matters and all conditions with which Allah may choose to test the submission and servitude of a servant. And they possessed highest degree of certainty. Going through the stories of Ibrahim (a.s.), we find the following words of Allah in the Qur`an: And thus did We show Ibrahim the kingdom of the heavens and the earth and so that he might be of those who are sure (6:75).
The verse clearly indicates that showing of the kingdom to Ibrahim was the prelude to the bestowal of absolute certainty on him. It proves that certainty is an inseparable concomitant of looking at the kingdom. This is also the theme of the following verses:

“ — Nay! if you had known with a knowledge of certainty, you should most certainly have seen the hell (102:5-6). Nay! rather, what they used to do has become (like) rust upon their hearts. Nay! most surely they shall on that day be shut out away from their Lord. . . . Nay! most surely the record of the righteous shall be in the ‘illiyyin. And what will make you know what ‘illiy yin is It is a written book, see it those who are near (to Allah) (83:14-15; 18-21).

These verses prove that the “near ones” are those who are not shut out away from their Lord; on their hearts there are no rust or coverings of sin, ignorance and doubt; they are the ones who have absolute certainty about Allah, and they see the ‘illiy yin as they see the hell.
In short, it is essential for an Imam to be a man of absolute certainty, who sees the world of the “kingdom” of Allah which is based on the “words” of Allah. And we have explained earlier that the kingdom is the command of Allah, which, in its turn, is the esoteric side of the universe.
Now let us have a fresh look at the verse 21:73 (and 32:24) quoted earlier. “And We made them Imams, to guide (people) by Our command:” it very clearly proves that whatever is the subject of guidance (i.e., the hearts and the deeds), the Imam has its inner reality; he is constantly in touch with its another side —the side of the command, which is never hidden from him. It is known that the hearts and the deeds, like any other thing, have two sides, one of the “command” and the other of the “creation”; therefore, the reality of the deeds of the men — both good and bad — is always within the vision of the Imam, always under his observation; and he has authority over both ways — the one of happiness and bliss and the other of unhappiness and distress. Also, Allah has said: (Remember) the day when We will call every people with their Imam (17:71). (We sha